The Ethics of Reversing Magick

“I’m rubber and you’re glue whatever you say bounces off of me and sticks to you!”

This childhood rhyme says it all. It’s a chant that perfectly illustrates the essence of many types of reversing magick; to reverse back to the sender any negative energy, curses or what have you.

The number of magickal people turning to reversing magick appears to be on the rise; or at least that how it seems to me since the sales of my reversing magickal products have been on the rise for a couple of years now. I suppose it’s only natural when there are economic downturns and when our politicians seem to be so nasty….I guess it’s kind of a domino effect.

Every now and again it so happens that someone will ask me if I think reversing magick is ethical. Then again sometimes I just have people inform me that it’s unethical and usually with lots of harumpfing. (Okay I know harumpfing is not a real word, but I think you get my drift). Being the Gemini that I am, I have of course thought about just that thing and argued with myself on both sides. As with so many things I can usually see both sides of an argument but seeing both sides doesn’t usually stop me from coming down on one side or the other. Since I sell products designed to aid in reversing magick, and I sell a lot of them, I guess it’s sort of obvious which side I came down on.

The arguments against this type of magickal work usually come with alternatives such as grounding out negative energy into the earth, transmuting the negative energy to positive or at least neutral energy and the ever popular sending it out into the universe to be used towards the greater good. For some these are good and viable alternatives but then again….. not good for everybody or every situation. Personally I think we already send too much negative energy into the earth so I am loath to send her any more than absolutely necessary, I’m really too busy to be transmuting every little bit of psychic sludge that I encounter and I have learned over the years that the “greater good” isn’t always that good; especially for us humans.

Someone who is against this form of magick might bring up the very real possibility that the negative energy was not sent intentionally so to reverse it back on the sender would be just plain mean and if it was sent intentionally sending it back makes me as culpable as the original sender. Then the obvious retort, or at least obvious to me, would be if people are not in control of the energy that they fling about that doesn’t mitigate their responsibility for doing so and perhaps being beset by their own bad juju might teach them a lesson or two. As for being as culpable as the original sender by returning the unwanted energy; well I simply disagree. It’s not mine, I don’t want it, take it back and stop creating such nasty stuff!

An old friend illustrated the point of intent versus responsibility beautifully once when she was helping me teach a Wicca 101 class which I will retell here as an example, albeit not with the same flair. If you’re at a friend’s home and you inadvertently knocked over and broke said friend’s favorite lamp while gesticulating expressively with your hands then is it your responsibility to deal with the carnage? Or since you didn’t mean to break the lamp are you absolved of any responsibility? (Be careful how you answer that question; not only will it say a lot about you and your ethics but it’ll also say a lot about the way you raised and it may restrict your invitations to parties in the future.)

In my opinion intent can certainly mitigate the extent of your responsibility but it does not negate it.  Of course you’re still responsible for repairing or replacing the lamp; if you think otherwise please don’t come to my house. So it goes to reason that if you are flinging about negative energy willy-nilly whether or not it’s intentional then you’re still responsible for it and if that means you get slapped back by your own crap then you have no one to blame but yourself.

Of course reversing isn’t always the way to go; one can use banishing or even uncrossing to rid oneself of negative energy and some preventative psychic self-defense never hurts either. Then again if what you are reversing is bad luck or simply a bad situation then you probably don’t have to worry about any ethical dilemmas anyway or do you?

Ultimately it is up to each of us to find our own ethical compass and to follow it but please........ I can do without the harumpfing!

Happy Crafting!

Raven Womack

Raven’s Flight

The Magickal Apothecary

www.ravensflight.net

Store Review-The Halcyon Store

 

There’s no denying that the Central Coast of California has its own vibe; mellow, natural and just plain cool but when it comes to the metaphysical/spiritual nothing epitomizes the innate coolness of the area like the Halcyon Store in Arroyo Grande.

The village of Halcyon has its own interesting history being established in 1898 as a Theosophist intentional community. Today Halcyon is an unincorporated community of 125 acres that sits just south of Arroyo Grande and the temple is still in operation holding nondenominational service every Sunday and healings every day at noon. The store is also the area post office and over the years has been a library, gas station, grocery store, gift shop and health food store often filling many of those roles simultaneously and has been in continual operation for over 100 years.

 

We visited the store in early September with our good friends Hillary and Doug; they were sure we would love it and they were so right. The store is at once quaint and charming as well as being progressive and spiritual. If you’re like me your first impressions are fueled as much by ambient energy as visuals and the Halcyon store certainly passes with flying colors in both arenas.

 

The staff is welcoming and friendly and they have that wonderful ability of being helpful but not hovering or being pushy. They carry and interesting assortment of books; informative, enlightening and funny as well as some darling children’s books. They have jewelry, incense, tarot cards, unusual toys, authentic Native American items, clothing, natural body care products, decorative items with a spiritual flair, imports, gifts, natural beverages and sodas and local eggs. The store also holds 2 craft fairs every year and hosts Sunday for Spirit which is a weekly event showcasing various local healers, readers and practitioners.

 

So if you happen to find yourself in the San Luis Obispo/Pismo Beach/Arroyo Grande area I would definitely recommend that you make time to check out this charming shop. I mean how often are you going to find a metaphysical type store that’s also a post office that’s located in a beautiful setting down the road from a Theosophist temple that’s been open for over a 100 years and sells local eggs?

 

The Halcyon Store & Post Office
936 South Halcyon Road
Halcyon, CA 93420

http://halcyonstore.com/

 

Book Review: Introduction to the Tarot by Gary Shook

Introduction to the Tarot. © 1991, 2011 by Gary Shook. Usul Press. Highland, CA ISBN 089536-395-0

Disclaimers:

Relationship: Slight, I have met Gary at various events over the years but I’ve never had a beer with him. I’m afraid if I passed him on the street I might not recognize him. I guess it would be fair to say that he is an acquaintance but that's all.

Personal Expertise: Well, I am certainly not what anyone would call a tarot expert; in fact I do not regularly read or work with the tarot anymore. Like many Pagans I studied fairly seriously early on my path and I even read occasionally for the public when I had the store but I have since found that my divinatory talents lay elsewhere. I still have a collection of tarot and tarot type cards that I occasionally work with.

Review:

So since I’m not a tarot expert or even regular user one might ask why in the world am I reviewing a book on the tarot and that would be a fair question to be sure. Actually I stumbled onto this book while watching a friend’s store; it was on the shelf and business was slow. Since I had met Gary several times I thought what the hell, why not give it a peruse. 

It didn’t take me long to come to the conclusion that I really liked this book and I wished that I had seen it 20 years ago when I was studying this divinatory art. The book was originally written as a workbook for Gary’s tarot classes and judging by the book I would guess that his workshops are really good as well.

Almost any book that you pick up on the tarot and almost any teacher of the tarot has lots of rules. Lots of things you must do or must never do when handling, choosing or reading tarot cards. Don’t shuffle the cards like they were playing cards, always keep your cards in a natural cloth bag, always keep your cards in a natural fiber cloth inside a box made of wood, don’t lay your cards on a bare table, etc. etc. etc. All of these rules always seemed a bit arbitrary to me; personal philosophies carved into stone and somehow made into cardinal rules over the years. Of course any different author or teacher might have their own set of cardinal rules or personal philosophies but seldom does a book encourage you to decide for yourself.

Ultimately Gary’s approach which is one of self-determination if you will makes so much more sense to me then a bunch of rigid do’s and don’ts. Yes, he covers the basic info, spreads, techniques and even mentions many of the “rules” that he has come across but he encourages the student/reader to find their own way. He includes exercises so that the student/reader can really get a feel for their cards and the art rather than a bunch of stuff that you have to memorize. And he discusses more than one method for learning the art. Honestly I wish more Pagan and metaphysical books would take this approach instead of the “one right and only true way” approach that so many seem to favor.

Cons: The book is generously illustrated with pictures of various cards from various decks and while this is a good thing it lacks identifying information for the cards so if a person reading the book is particularly drawn to the artwork and symbolism of a particular card they have no way of actually knowing which deck it came from. 

Perhaps it’s not the only book you will ever need to learn the tarot but I definitely recommend it not only for beginners but for anyone who has struggled with the limitations and rigidity of standard tarot instruction or who feels that they need or just want a new approach. So to rate this book on a scale of 1-5 with 1 being "it might make a good doorstop" and 5 being " Awesome" I would give it a 4.

Availability can be a bit tricky. You won’t find this book on any online sites but you can contact the Enchanted Crystal in Running Springs, CA or you can contact the author directly.

Enchanted Crystal

909-867-1190

enchcrystal@earthlink.net

Gary Shook, author

garyshook@adelphia.net

Pagan Book Reviews

Opinions are like........

In our current age of electronic publishing and communication the opportunity for people to publically review books as well all sorts of things has grown exponentially which like most things has its pros and its cons. I think that a lot of us seldom make large or even medium purchases without researching the available reviews. While it is seldom that one will find any item that has only good reviews any reasonably intelligent person can make a reasonably intelligent decision about a purchase by researching the available reviews. Of course it is up to the person who is reading the review to decipher how intelligent the reviewer might be or if the way in which any particular reviewer might be using or misusing the item in question might have colored their review. Obviously the more reviews an item has received the easier it is to figure that out. I have often read reviews on things like vacuum cleaners where the majority of reviews are glowing or at least positive but there is always a certain percentage that gives the item a general fail; allowing for the normal percentage of idiots in the world that is totally understandable. One can generally assume that whoever wrote the bad review probably didn’t read the instructions or they simply used it for a purpose it was not intended for. 

Book reviews on the other hand are a funny thing; you see it’s pretty impossible to separate personal tastes and experiences out of the equation and when it comes to Pagan books being reviewed it gets really tricky. The greater Pagan community is a relatively small and definitely incestuous group. Certainly our numbers continue to grow but when compared with say.....non-Pagans we are definitely in the minority. This fact creates a rather difficult situation in regards to book reviews and recommendations. If a reviewer dislikes the author it is fairly hard to be completely objective when reviewing their book and as often as not the reviewer may not even know the author but be working on second or third hand information. For instance if the author has in some way real or imagined dissed the reviewer’s HP/HPS then the author must be a jerk and therefor whatever they write is no good. However when reading the review you will generally have no way of knowing that the review was biased before the book was even read.

Another sad but true issue I have seen in regards to Pagan book reviews is the jealousy factor. It seems that many in the Pagan community have egos with a fragility matched only by the voracity of their opinions. I have seen books given terrible reviews by people who have not even read the book simply because they are jealous of the author’s success.

Then there are the reviews that are colored by the reviewer’s personal type of Paganism to such an extent that they can’t see the value of the book to someone whose practice might be different. For instance one who practices Druidism might slam a book because it is too Wiccan which only okay if they actually state that for a Druid the book has little to offer due to it being written from a Wiccan perspective but if they just proceed to slam a book without making that distinction then whoever reads the review might have no clue.

Of course this works the other way too; sometimes reviewers will write glowing reviews on a book based more on the incestuous nature of our community than on true critical opinion. I have yet to see a glowing review of a book that includes the disclaimer that the author is the reviewer’s best friend, lover, coven mate, HP/HPS or whatever but I guarantee that at least some small percentage of glowing reviews are written by people who have some sort of connection to the author. It’s not that I don’t think people who share some sort of relationship should never review each others work but I do think it only fair that they state somewhere in the review that such a connection exists. That way when we read the review we can take that fact into consideration. Too omit this information seems disingenuous to me. 

Just to be clear, over the years I have seen all of these examples and many others which in my opinion are rather unethical and do a great disservice not only to the authors of the books being reviewed but also to the potential readers who might be making their decision on whether or not to purchase and read a book based on such an unfairly biased review.

Anyway, the reason for this whole diatribe is that I will be posting book reviews from time to time. Every now and then perhaps simply because I’ve been around a while or perhaps because I’ve read a book or two someone asks me to review a book. Then again sometimes I find a book on my own that I seem to have a strong opinion about…one way or the other. Sometimes very good books don’t get read near enough either because no one reviews them, the authors or publishers can’t afford to publicize their books properly or, and this is the real shame, sometimes a book is so good that certain “elders” don’t want you to read them because then you might see behind the curtain so to speak. I hope to bring some of those good books to the attention a few more people and in the process perhaps clear up some misconceptions in regards to the origins of things. 

What I will tell you is that when I do review a book I will make the appropriate disclaimers right up front. If I know the author I will tell you and if I find that I can’t possibly be objective because of my relationship to the author then I simply won’t review the book; in other words if I love ’em or I hate ‘em too much to be honest I simply won’t comment. I will do my best to be honest, clear and fair when reviewing a book; I understand all too well what goes into the writing of a book. I also know how influential the books we read can be on our practice, philosophy and traditions. With all this in mind I hope that some of you will find some value to these reviews.

Blessings

Raven Womack

Raven’s Flight

The Magickal Apothecary

www.ravensflight.net

Something of Value

     

  The debate about whether or not it is right or ethical to charge for workshops, classes and public rituals is a perennial one for sure. Every so often someone loudly balks at having to pay for these services and then the debate is on.

  Very recently I witnessed such a debate on Facebook and while I didn’t weigh in at the time as it was apparent that others had in well in hand I thought I would weigh in with a different perspective than the one most commonly offered. The usual retort for those who complain about paying is explaining how Pagans stores need these funds to keep their doors open and how the teachers of these classes also need these funds for expenses and while these are true and valid reasons there is another that is equally if not more important and that is the simple notion of value. If you are lucky enough to have a store or a group in your area that does in fact offer these services for a fee then you will have to decide if they are offering something that you want and what it is worth to you.

  There seems to be this rather fantasy idea that once upon a time knowledge was freely given to all those who sought it. What is most true about that statement is that it is a fantasy. If the knowledge is something of value then it has always been the way that some exchange of value would be involved. If you wanted to learn a craft or an art then you would either have had to have been born into a lineage that taught it or you would have to apprentice with some elder in that craft. Depending on the time and the culture that apprenticeship would have to be paid for in some way. In some cultures an apprenticeship would require a payment to the teacher but rather or not there was an exchange of money or some other trade of goods the apprentice would be required to do a great deal of work to pay for the knowledge often to a degree bordering on slavery but in truth it was by the work that the knowledge was paid for. Even if you were born into a family trade or craft you would have been required to do much work for each little tidbit of knowledge. This served a two-fold purpose; on one hand the work that the apprentice would do, which as often as not would have had nothing to do with the actual craft being sought, would free up the elder or teacher to practice the higher aspects of the art or craft and it proved to the elder/teacher that the apprentice truly wanted to learn the craft. In other words if you wanted the knowledge you had to be willing to work for it.

  While it may have been true that in ancient Pagan times that the community rituals did not require a fee in the same way as they do today you have to remember that the temples or the orders or the clergy of said community were supported by the community. Again the way in which this support would have been expressed would vary according to time and place and this has not changed for the most part. Tithes and donations are the mainstay that supports all of the religious organizations that exist even today. When I was a little girl I was always very excited about being the one who got to put the donation in the basket that passed down the long pews during Sunday mass. If a Baptist or Catholic or Jew or a Buddhist wants to have a church or a temple to go to they must pay for it; they must evaluate the value and pay accordingly and many pay tithes that are set percentages of their incomes.

  There are many old traditions often repeated in the Pagan world such as never haggling over the price of a magickal tool, or if someone gives you a knife as a present some token payment must be exchanged or the knife will severe the relationship. As a practitioner of wort cunning I know that when I harvest from the green realms I must pay in some way for what I take; even land spirits require some exchange of value and I can tell you first hand if what you offer is not enough then they will extract payment on their own terms. Many of us even make offerings of value to our Gods when we ask for their attention or help. If these traditions and practices are true then why should we as Pagans not understand the need for an exchange of value?

  In most cases when a store or group offers public rituals for a fee then they usually add the caveat that no one it turned away for lack of funds so if you feel that the ritual is something of value to you but you can’t afford the asked for donation then why not just contact the facilitators and ask them if there is something that you can do in lieu of monetary funds such as help set up or clean up after. If you don’t feel that the ritual is worth the fee or your work in lieu of the fee then don’t go and don’t complain. If there is a class or a workshop that you feel would be of value to you but you can’t afford the fee then contact the facilitators and see if you can work something out; perhaps a reduced fee and trade for some service that you can supply or goods that you can trade. Again if the knowledge being offered is of value to you then you should have no problem offering something of value in return.

  If the opportunity to celebrate and worship with like-minded people is of value to you or if the knowledge being offered at a class or workshop is of value to you then you will not balk at having to exchange something of value in return. What it all boils down to is this: it’s either something of value to you or it’s not and if it’s not perhaps you should look elsewhere. 

Blessings

Raven Womack

www.ravensflight.net

Pagans and Christmas

Every so often, someone will ask me why as a Pagan I celebrate Christmas. It’s not an odd question really; not if you consider December 25^th to actually be a Christian holiday. Christmas is after all a celebration of the birth of the Christian Savior so why would Pagans choose to participate in this oh so important celebration of another religion; a religion that historically has not been very tolerant of Pagan faiths and celebrations. But for me and for many other Pagans, December 25th is not a religious holiday...not anymore. 

No one knows the actual date of the birth of Jesus Christ; not the month, the date or even the year for sure but there has been much study and debate given over to determining the actual date. What the early Christian fathers did know was that the Winter Solstice was a day of important religious observance in many of the Pagan religions that still held the hearts of so many people.  In many of the religions of the time it was a day when the Sun God was born/reborn and there were a great many traditions and celebrations related to that event in much of what was then the Roman Empire. Also it was then as it has always been the standard operating procedure of religions seeking to convert the masses to adopt or usurp the sacred and holy days of the religion they wish to supplant and turn them to their own purposes.  It made perfect sense for them to choose the Solstice to celebrate the birth of the son of their God on the date that was so widely celebrated as the birth of the Pagan Sun God. The similarities between the two would not have been lost on them.

When the date December 25^th was chosen as the day to celebrate the birth of Christ it was the date of the Winter Solstice by their calendar. You have to remember that the calendar that we use today is not the same one that was in use at that time. Today the Winter Solstice falls on December 21^st or 22^nd but the Roman Julian calendar was in effect when this decision was made and by that calendar December 25^th was the date of the Solstice.

Now, fast forward through history; the calendar was revamped, the Gregorian calender replaced the Julian and the date of the Solstice now lands on December 21^st but Christmas remained fixed on the date December 25^th so that it no longer coincides with the Solstice. By that time Christianity had become the dominant religion in many parts of the world and Christmas, December 25^th, was celebrated in all of Christendom as Christ Mass or the religious observance of the birth of the Christian Savior Jesus Christ.  As time continued to march on something unforeseen by those early Christian fathers happened; many of the symbols that became associated with Christmas began to reflect more of a seasonal theme than a religious one. Mistletoe, holly, evergreen trees and boughs, fur clad jolly elves and snowmen have nothing at all to do with the Christian Savior being born in the dry and arid Middle East. Even before Nativity scenes became politically incorrect the majority of the symbols of the season had more to do with nature and yes Northern European Paganism than Christianity.

(Now, it’s not exactly fair to say that Christianity stole our symbols of the season; the truth is that in many cases the Christian leaders were dead set against things like Christmas trees but somehow these old symbols and traditions could not be kept from creeping in. They could not keep the age old symbols of our cultural and perhaps even genetic memory from us.)

Today, especially in America it’s only in the churches and in the hearts of truly devout Christians that Christmas as a strictly religious observance still holds sway. Outside of those churches, in the secular world Christmas is a time when family and friends get together and share food and drink and exchange tokens of admiration, affection and love and where children are still encouraged to believe in magic. These best traditions of the season have long ago quit being the realm of Christianity but rather they have become cultural, secular and fun. Non-practicing Christians, non-Christians and many non-religious people of all sorts enjoy the holiday for all of its best qualities without any of the religious overtones or reverence.

(But let’s be honest, it’s also a time of gross consumerism and gluttony, but that’s another topic for another day and besides I’m a big fan of gluttony….well, in moderation. )

So actually the question shouldn’t be why do Pagans celebrate Christmas on December 25^th it should be why do Christians continue to celebrate the birth of their Savior on December 25^th  when it is clearly obvious that the religious importance of the day has been overshadowed or even lost in the seasonal festivities and frivolity of the season. It was Solstice after all that the early Christian fathers designated to celebrate the birth of their Savior not the calendar date; perhaps when the calendar changed they thought it was a good time to shed the Pagan association of Solstice but it may now be a good time for them to rethink that decision. Today’s Christians must juggle the festive cultural traditions with the solemn religious aspects of the day in way that must leave at least the truly devout among them terribly conflicted.

Pagans on the other hand can celebrate the rebirth of their Sun God on the Solstice with whatever solemnity and reverence our traditions dictate and then celebrate Christmas on December 25^th with our family and friends. In this way our religious observances don’t conflict with the gift giving, feasting and frivolity.

So even though the widespread celebration of Christmas on December 25^th is actually the result of Pagan suppression by Christianity in the end it’s my opinion that it is the Pagans who have come out on top; of course it took a couple of thousand years. Now if we could just get people to call December 25^th something else it would be perfect….but hey you can’t have everything. 

Brightest Blessings of the Season

Raven Womack

Raven's Flight The Magickal Apothecary

Queen’s Root

Also known as:Queen’s Root, Queen Delight, Yaw Root, Silver Leaf, Cock-Up-Hat

I was recently asked by one of my stores to carry Queen’s Root, Stillingia sylvatica, and admittedly it’s an herb that I was unfamiliar with. So I did my research, looked around and found a supplier and ordered some in. The first thing I discovered was that it is not the most inexpensive of herbs nor is it particularly easy to find except as part of herbal remedies and supplements; it seems there are a great many health benefits being attributed to this plant. It is native to the south-eastern part of North America and Native American tribes used it to treat a number of physical ailments so it is not surprising that most of the magickal information available in regards to this herb comes from Hoodoo and other North American magickal and cunning traditions.

The majority of magickal lore associated to this plant relates it to matters of the heart and is usually mentioned in workings to be done by women; in other words to attract men, romance, passion and marriage. That being said I have seen nothing that says that it’s not effective when used by men; I think it’s just a common assumption that women tend to do this sort of work more than men do but you know what they say about assumptions! It is said by some to best the best of all love drawing herbs. It can be added to the bath, sprinkled on the clothes or used as part of a mojo bag. It is also said to stimulate peace and harmony in the home and fertility in women. Cunningham’s Encyclopedia of Magickal Herbs[1] also claims burning the root will improve psychic powers and find lost items but to be quite honest I think I am tending towards the Hoodoo lore just by my first experience with it.

I haven’t had time to work with it a lot yet but I can say that it smells inviting; not in a sweet or floral way but in it’s own way. It is pleasant and even with the small amount of time I have had to work with it I can certainly see how it would be associated with peace and domestic harmony. As for attracting a man, well I got one that I plan on keeping so I will have to get confirmation on that elsewhere. As for the claims that it improves psychic powers and helps to find lost items well, I’ll have to get back to you. If anyone has any experience with this root I would love to hear your impressions and if anyone is interested in checking it out for themselves here’s a link that will take you to my website:

Stillingia-Queen’s Root

Blessings
Raven Womack
Raven's Flight The Magickal Apothecary
www.ravensflight.net

 

---

[1] Cunningham, Scott. Cunningham’s Encyclopedia of Magical Herbs. St. Paul, MN Llewellyn, 1985.